THE PASSION OF THE CHRIST (2004)
Reviewed by Jerry Saravia
Originally reviewed on March 6th, 2004
In order to understand how Jesus suffered, we should understand how he lived.
It is assumed that most people know who was, what he stood for,
his spiritual matters, and the arguable fact (for atheists and agnostics
anyway) that he was the Son of God. I remember my first girlfriend, a Catholic,
stating that Jesus did not die for our sins. Others will say he did. I will not
state how I feel about Jesus but I will often ask myself, "Was he human?" Of
course, he was. Looking at Mel Gibson's "The Passion of the Christ," any human
that endures the physical pain and abuse to the body that Jesus takes must be
human. So, did he doubt he was the Son of God, especially at the moment he was
nailed to the cross? And how about the famous line, "God, why have you forsaken
me?" Last I heard, forsaken meant to abandon. God abandoned his only son at the
moment when he needed him the most? Just a thought.
Okay, so I am not delivering a sermon here but a crucial point must be made.
People close to me have told me at the time that "The Passion of the Christ" had to be seen because
Christ's crucifixion and the Stations of the Cross were so powerfully rendered.
Not one soul told me that Jesus's teachings are explored in the film, and that
specifically Jesus's own thoughts would be a good enough reason to see it. You
have to remember that the last
major film about Jesus Christ was Martin
Scorsese's very spiritual and very moving "The Last Temptation of Christ," a
film that caused storms of protest and picket lines all around the country in
1988. The reasons were the controversial sequence of Jesus's temptation on the
cross and that he had grave doubts he was the Son of God. Since then, films
about very spiritual matters rarely rocked at the box-office (unless you
consider "Forrest Gump" and "The Matrix" to be spiritual). There was also
2003's little-seen Canadian film about Jesus's life called "The Gospel of
John," a film I had some interest in seeing but it disappeared quickly. But a
film directed by Mel Gibson where Christ's suffering is depicted in graphic
detail apparently means big box-office. After all, would you rather see a film
about Jesus teaching us the meaning of love and compassion for 126 minutes, or
would you rather be subjected to 100 minutes of Christ being flogged, pushed
and prodded while carrying a heavy cross? By any indication, especially the
box-office numbers, the latter is more likely.
Now, the Catholic Church and other religious groups, and former altar boys I
gather, are endorsing this film because it deals with the Stations of the
Cross, almost all 12 of them, in explicit detail. There are some changes, as
one would assume from any adaptation of a book like the Bible. There is an
androgynous black-cloaked Satanic figure (Rosalinda Celentano) who
follows Jesus to his crucifixion (Jesus is played, by the way, by James
Caviezel who certainly has a beatific face). Occasionally, this demon makes eye
contact with Mary, Jesus's mother (Maia Morgenstern), and also connects with
Jesus in the opening sequence at the Garden of Gethsemane. There is the
remarkably emotional moment when Mary washes the blood off the ground after her
son is scourged
beyond belief (again, not mentioned in the Bible, though it
could have happened. But would Pilate's wife have given her the
towels?). There
is also a terse moment when Mary is ready to pick up stones from the ground and
pelt the guards, but then she drops them - if any moment is truly spiritual in
Gibson's epic, this is definitely it.
And now for the detractors and their comments. One is that the film is Anti-Semitic
because it shows the Jews killing the most famous Jew of them all - a
charge that is ridiculous in hindsight when you consider that the Roman guards,
Judas, Pontius Pilate and others are not exactly seen as guiltless. Never mind
that the Apostles, including Judas, were Jews but the argument is directed more
at the angry mob of screaming Jews (remember "Jesus Christ Superstar"? In that
film, they rant "Crucify him!" over and over). I am surprised that nobody said
Satan was the culprit - she must not have been happy seeing her snake getting
stomped on by Jesus in the opening sequence! Was Caiaphas, the greedy, vile Jewish high
priest, (Mattia Sbragia), who yelled to Pontius,
"Crucify him!" He basically joined the angry mob where more than a few
Jews are shown rallying against the blood-soaked preacher. And was the cruel
ruler Pontius Pilate (Hristo Shopov) the kind of warm, lovey-dovey type who
would offer Jesus a drink before pronouncing capital punishment? Pilate could
have said no to Caiaphas, and just give the Savior a good old-fashioned
whipping as punishment. However, it develops into an ultimatum - either he lets
him go and is reviled by the people, or he gives them what they want. Must we
all forget that Jesus was seen as a threat to the order, to the peace of the
land? Anyone that proclaims to be the Son of God could be seen as dangerous.
But no film is powerful enough to cause a rise of Anti-Semitism. The debate
continues.
As directed by Mel Gibson, "The Passion of the Christ" unfolds with several
acts of brutality and a truly vicious crucifixion sequence that is not for the
squeamish. This is no surprise coming from the director of "Braveheart," a
blood-soaked, rip-roaring and overlong epic if there ever was one. Nothing in Scorsese's "Temptation"
film approaches the level of intensity seen here, as we witness a man
relentlessly brutalized, beaten, strapped, flagellated, pushed out of bridges,
and thrown from carrying the Cross like a wounded, helpless animal. Unlike what
some people have said about the violence, Gibson doesn't show the actual
piercings and whippings against Jesus's body (excepting a few split-second
shots) - we mostly see the agonizing face of Jesus or the emotionally
devastated faces of Mother Mary and Mary Magdalene (Monica Bellucci) while
hearing the sounds of death. This is the correct way of choreographing such
violence, making the audience think they have seen more violence than they
actually had.
At times, the film is absurdly melodramatic and overcooked, particularly with
scenarios of God's and Satan's intervention that are more suited to a gory
Gothic horror flick than a story about Jesus. But "The Passion of the Christ"
also has moments of true power, and Gibson knows how to accentuate the humanity
of others when confronted with Jesus's last few hours leading up to his death
(let's not forget the sequence of Simon of Syrene helping Jesus carry the
cross). Still, there are no spiritual lessons to be learned, no Jesus speaking
of love and compassion (one brief flashback will not do), and no real basis for
why Catholics and others love Jesus in the first place. The suffering and
physical pain are not the whole story, nor the fact that he was a carpenter and
knew how to make a wooden dining room table. There are so few films that ever
focus on spiritual matters about love and compassion that it is rightly assumed
that audiences are more inclined to see a violent Biblical epic than an
intellectual one. Gibson shows us how the Son of God died (he died for all of
us, after all) - I wish he had been just as interested in showing how he
lived.